25. IX 2016
Invention of a ship is invention of a shipwreck, invention of a plane is invention of a plane crash, and invention of nuclear energy is invention of a nuclear meltdown. (Paul Virilio)
Galileo’s real heresy was not so much his rediscovery that the Earth revolved around the sun, but his constitution of an infinitely open space. His findings dissolved the idea of the medieval concept of emplacement*. The space suddenly opened and disrupted the existing order of things. Localization gave way to trajectory and emplacement to extension. A thing’s place was no longer anything but a point on its trajectory, the stability of a thing was only its movement indefinitely slowed down. There was no up & down anymore, no celestial hierarchy. Instead of the universe resting on the back of a giant turtle, suddenly, everything was moving and out of place. Nobody was in charge anymore, and that was OK. The heavens were in a state of celestial anarchy. This was the emancipatory core of Galileo’s revolution. To a medieval mind, this was a picture of utter chaos. The idea of creation and design was seriously undermined and with it what was believed to be the Big Guy’s mandate (and authority). The Church, as His shopkeeper and interpreter of His will, saw this as bad for business and a problem for the franchise. Understandably, they had an issue with it, pronounced Galileo an evildoer and threatened him with violence. Galileo recanted, but it didn’t matter – religion’s golden days were over.
Four centuries later our experience of space is undergoing the second revolution, this time far more disruptive. With information technology and infinite connectivity, time is contracting, distances are shrinking and space compactifying. The space of trajectories is giving way to networks & sites. Different geographies are becoming nodes on the global grid, equidistant from each other. The outside is gradually disappearing, absorbed by the expanding and elastic inside. The world has become smaller, but within that world, things no longer have a fixed place; they are displaced and delocalized. Permanently and irreversibly.
The Network is a subversion of all terrestrial hierarchies. The concepts of center and periphery have lost their traditional meaning. All things are both equally important and irrelevant. Everything is now everywhere and nowhere — compactification and delocalization at the same time. An absolute rule of equivalence. The tyranny of transparency. The source of both claustrophobia and agoraphobia. The ultimate triumph of dialectics, simultaneously both oppressive and liberating.
Things are no longer constrained by physical separation, seasons of the year, time zone, weather, climate… Companies can relocate to countries with cheap labor and real estate, lower taxes and accommodative political climate. As long as the place is on the grid, and eventually all geographies will be, it doesn’t matter where one is. The Network is everywhere and so are the factories and companies and everything else. People are no longer bound to a particular locale; they don’t even have to leave their homes to perform work. Everyone is gradually losing their identity in the face of persistent deterritorialization and uprootedness.
Unprecedented wealth accumulation afforded by the Network gives rise to a new, ungovernable, global overclass which now makes all major political decisions. States are powerless to interfere and effectively become their extended arm. As a rising tide lifts all boats, crime becomes more prosperous, organized and powerful – increasing fraction of global wealth comes from and is destined to criminal sources. Gradually, everything becomes subordinated to the interests of global oligarchies and their prosperity comes at high social costs.
The pressure of equivalence is crushing everything in sight, histories, cultures, identities, futures, and symbolic meaning.
The same way Galileo wreaked havoc in outer space and disrupted celestial order, post-modern creation of the Network has been a disruption of terrestrial order with the dissolution of historically rigid social structures. New technology has revealed every segment of society as an instrument of production, a human resource to be arranged, rearranged and disposed of. It has created major economic advantages and unprecedented opportunities for profit making. But this embrace of convenience doesn’t come free of charge. Removal of market frictions, economic rigidities, and erasure of borders, resulted in physical and cultural displacement, loss of identity, corruption, omnipresence of crime, rise in violence, dismantling of the welfare state and a rise of carceral state, populism, regressive policies and political chaos.
The very same technology that has proven to create the main economic advantage has also reduced the system’s ability to change. The system has lost the ability to adapt and with it, its main advantage, its vitality. It has suffered an autoimmune failure and is no longer able to recover from crises. This is the shipwreck, the plain crash and the nuclear meltdown.
*Michel Foucault, Of Other Spaces, Heterotopias (1967)