Tag Archives: #power

Identity crises and four modes of misogyny

24. XII 2017

When it came to political revolution against an autocracy only a privileged minority had something to gain by resisting the forces of change, but in changing the relationship of men to women every man, rich or poor, stands to lose by a change.[1]

Identity code has a generally excluding effect capable of mobilizing negative energies and social forces towards those who do not share the same origin, territory and/or cultural code. One of Franco Berardi’s persistent themes has been the idea that deterritorialization results in a disconnect of people from their identity code. Movements of reterritorialization are always manifested through rituals of aggressive re-identification (e.g. violence, racism, war,…). Fascism is the fundamental obsession with identity, origin and belonging (and recognizability). It is generally inclusive, which reflects a fear of small numbers — it likes size because identity robustness had been eroded by the defection and erosion of ranks. Fascism absorbs everyone willing to join in and expresses hostility to outsiders – burning bridges reinforces commitment to the identity[2].

Every response to identity crisis, every identitarian fantasy and obsession is accompanied with a distinct mode of misogyny. There are four main modes of misogyny that relate to the underlying types of identity loss: Traditional patriarchal, Italian fascist, National socialist, and American.

Patriarchal setting: Linear misogyny

There is a relatively narrow spectrum here. All patriarchal structures have a certain degree of hostility towards women; they only differ by mode and intensity. The hostility is particularly palpable in monotheistic religions, which carry strong overtones of repressed (male) homosexuality. In that particular aspect, radical Islam goes further than other religions which show more restraint and apparent tolerance. The quarrels between Islam and Western conservative Christian societies when it comes to the position of women is only about the mode and extent of repression: How much freedom should women have and how explicit the boundaries should be; should women not be allowed to work at all or should they only be paid less than men for their work[3].

This is the world where there is no place for a woman outside of her reproductive role. However, men are expected to couple with women – they must perform their reproductive community service – which they do, often against their desires. Muslim women are removed from men’s sight by being forced to cover their faces and bodies – men don’t want to be reminded of their existence. Hassidic Jewish communities, on the other hand, have a somewhat subtler approach. Their women are all forced to wear identical wigs and clothes, to have the same appearance. They become “invisible” by being indistinguishable. Any sign of distinction or sexuality is inhibited. Physical contact is purely for reproductive purpose, stripped of sexual connotation as much as possible and minimized direct contact. The hostility is supported by sustained subliminal narrative of their impurity, the fear of menstruation and need for special cleansing rituals in those days.

Defeminization of society: Italian fascism

Although women are intrinsically linked to man’s mobility, their deserving role in that department has been lost with time thanks to persistent development of elaborate institutions of women’s repression. Velocity and acceleration became synonymous with the modern tools of male potency. Franco Berardi gives an insider’s perspective on how this trend created fertile ground for both fascism and misogyny in Italy: One cannot understand Italian fascism if one does not start from the need for defeminization of cultural self-perception. Italians have always regarded themselves from a feminine perspective. The greatness of Italian culture is its femininity, Mediterranean sweetness, taste for life, tenderness, and slowness[4].

Towards mid-19th century, Italian national culture became ashamed of its peaceful femininity and began inoculating itself with testosterone. Fascism in Italy represents the turning point from feminine self-perception to masculine assertiveness. It is defined by a need for erasing feminine self-perception together with its Mediterranean sensitivity, and affirming a different self-image based on acceleration. National pride, military aggressivity, industrial growth, etc. was all fake and artificial; this is why Italian fascism is often perceived as a farce. The result was a ridiculous display of machismo perfectly embodied by such clowns as Mussolini and Berlusconi[5].

Subordination to higher cause: National Socialism

Unlike Italian fascism (or Islamofascism for that matter), which is inclusive, National Socialism is based on the denial of humanity to the Other — it has clearly defined boundaries and highly restrictive admission rules, accessible only to the chosen. Like any other identitarian movement, it likes size (and large numbers), but it has a different plan for achieving those goals, by growing from within. This is where women come in.

German fascism was not a programmatic cultural defeminization, but rather an establishment of systematic downgrade of femininity to reproductive function as a part of the new nation serving hierarchization. Its essence was a utilitarian placement of women as birth factories, their subordination to the interests of the National Socialist political agenda, to serve the numbers.

This produced a nationwide program for the advancement of national health and racial purity, and general physical and mental fitness, the eroticization of masculinity personified by soldiers, and women’s subordinate role in that context. While these attributes had never gone out of vogue completely, their systematization had never reached the same proportions as in Germany during the 1930s.

Although this program was short lived and with tragic consequences, remnants of the institutions of women’s repression and exclusion lingered on for the remainder of the 20th century. Until well into the 1990’s all shops, including food, operated on stubbornly inflexible schedules incompatible with the idea of working mothers, all closing by 6pm on weekdays, and 2pm on Saturdays (closed on Sundays). All this in a Germany that was rebuilding at an accelerated pace and notoriously lacking a labor force, needing to import a large contingent of foreign workers to fill that gap. It took enormous effort and a long time to “modernize” and adapt it to contemporary standards where working women and fully functional families became compatible with each other.

Decomplexified femininity and nostalgia for idiot housewives: American misogyny

Man’s vision of woman is not objective, but an uneasy combination of what he wishes her to be and what he fears her to be. (Eva Figes)

American-style misogyny and the underlying identity crisis behind it is effectively a composite of the three previous examples, enhanced with additional layers of an ideological mindfuck, required to tackle complexities that developed during the late stages of neoliberalism. While 21st century America has incorporated new advances in communications and media techniques into all aspects of social and political life, in many ways it is still struggling to shake off backwards-patriarchal attitudes and its inability to fully embrace the social emancipation consistent with modernity.

In the decades of all-inclusive and all-permissive (ethnic, racial, gender, and cultural) neoliberalism the masculine core of American culture, its male assertiveness, aggressivity, and impulsiveness, had been diluted. The essence of America was emasculated, its survival threatened.

White American males have always been in charge. They made the rules and they called the shots in the workplace, in the home and at the ballot box. They’ve owned the world for so long and have been getting increasingly uncomfortable as their grip on power had been eroding. Now the unthinkable is happening: They are becoming the minority. For the first time more minority babies were born than white babies (it is damn numbers again)! And a black president has served two terms, his Secretary of State was a woman, the most educated segment of the society are black women, and every other daytime talk show or news anchor is gay. This is what conservatives are really upset about. Suddenly this country is way off the main path; the whole system needs to be restored and some reset buttons need to be pushed.

The problem requires a systematic approach. Restoring order means the resolute masculinization of society (of course). This should start by arming men with weapons – the more lethal, the more masculine they are – establishing male supremacy values (this has worked since the Stone Age, and it should continue to work in the 21st century as well) and establishing a fear of god — this helps the male cause because god is a dude (white, of course).

As a part of the masculinization program and return of patriarchal values, assault on women’s rights and their position in society must be thorough and systematic – women’s emancipation has to be undone. However, this part requires a subtle approach and proper framing — women must not be antagonized; they are many and they vote. The most effective way is to strike at the root of a woman’s influence.

No one has more influence on a person during his/her formative age than their mother. As such, she is a constant threat to both the state and to men in general. The decision of life and death has to be taken away from women. Their influence and importance in the life of their children have to be diminished, if not de facto, then at least symbolically. Right to life! This is ultimately the question about who has jurisdiction over the life of an individual, their mother/family or the state. With the help of proper framing, this becomes the theme that defines the core of the right wing identity, an issue slowly hijacked by (predominantly white) men. They have the view, they feel righteous and they present themselves as defenders of human life while women take a back seat.

Decomplexified femininity

Feminism is here to stay, so it has to be incorporated into the new model of woman. Femininity needs to be redefined and decomplexified. The latest right wing assault on women’s emancipation process was the introduction of the MILFs of the new rank[6] into political life. There are two essential groups. Sarah Palin, NRA women Dana Loesch, Michelle Buchman, Omarosa… are typical representatives of the first kind. These women impassion America, they bring a new Eros to politics. They embody “post-feminist” femininity without a complex, uniting the features of mother, teacher (glasses, hair in a bun), public person, and, implicitly, sex object, and, with a dash of their oversexed vulgarity, reinforce the existing cultural boundaries. The message is that they “have it all” — and that, to add insult to injury, these are Republican women who, in some metric, had realized the left-liberal dream.

The second kind, the lower echelon, like Jane Porter, Roy Moore’s wife, Sarah Hucka-San, Katrina Pearson, have a slightly different appeal: Their trailer park pedigree and manifest lack of interest for any semblance of intellectual integrity and sophistication are paraded and advertised as an integral part of the entire value system. These are the women who perfectly fit the backwards patriarchal model, with a dash of modernity. Their little secret is that their popularity comes predominantly from white men. All others – minorities, women, democrats, non-white men — hate them. Only white men like them. These women represent something those men miss dearly: The traditional idiot housewife.[7]

As the ranks of the successful and prosperous are shirking in the face of rampant inequality, the number of those that are left behind and can no longer be reintegrated into the society swells. The numbers are there, they just have to be bundled together under one umbrella. The two opposite sides, super rich and poor, have to be united despite conflicting interests. And so, the need for the eroticization of stupidity grows, as the existing ideology becomes increasingly more difficult to sell. Without a functioning liberal class, the anger among the working and the middle class is being expressed in ideologies that detest democratic institutions and the civilities of a liberal democracy. The right wing populist narrative gains traction and with new constituents gradually finds its way to the ballot box. White trash becomes fully engaged in their dual role as booth the victims and their own executioners.

Rage capital is ready for picking. It is harvest time.

[1] John Stuart Mill, The Subjection of Women, Penguin Classics (2007)

[2] Franco Berardi, Heroes: Mass Murder and Suicide, Verso (2015)

[3] A particularly sharp treatment of the subject dealing with proximity of the conservative Christian and radical Islamic worldviews can be found in Michel Houllebecq, Submission, Farrar, Straus and Giroux (2015)

[4] Franco Berardi, After the Future, AK Press (2011)

[5] Franco Berardi, ibid.

[6] Jacques-Alain Miller, Sarah Palin: Operation “Castration”, in Lacan dot com (2008)

[7] Jacques-Alain Miller, ibid.


Organs without bodies: Symbolic reattachment & hystericization of American politics

20.VI 2017

Phallus is not an organ that expresses the vital force of my being, but an insignia that I put on in the same way king puts on his crown. Phallus is an organ without body, which gets attached to my body, but never becomes its organic part, forever sticking out as its incoherent excessive prosthesis. [S. Žižek]

If a king holds a scepter in his hands (no matter how small they might be) and wears the crown, his words are taken as royal. Such insignia are external, not part of who he really is. He wears them to exercise power. As such, they define the gap between what he actually is and the function he exercises[1]. But, what remains of the real person if the symbolic title is taken away? This question becomes the center of the neurosis of power. Imagine a corrupt judge: I know very well that the person in front of me is a corrupted weakling, but I nonetheless treat him respectfully, since he wears the insignia of a judge — when he speaks, it is the law itself that speaks through him. However, when he takes off his toga and steps out of the courtroom, he is nobody.

Symbolic castration is the gap between a real/actual person and his symbolic title. The gap is irreducible — the symbolic persona always dominates the real one. This is the fundamental dichotomy of symbolic castration. It is synonymous with power as it gives power to the person who is castrated, but that transaction comes with castration as its price. The actual subject cannot ever fully identify with the symbolic mask or title (phallus never loses its autonomy) and his questioning of the symbolic title becomes the center of hysteria[2].

Donald Trump’s presidency is the hystericization of American politics. He represents a case of an attempted symbolic reattachment — a reverse of symbolic castration — a desire to reduce the irreducible, which gives his presidency an aura of a logical paradox. Trump’s determination to undermine his symbolic self has become especially clear in the last two months: The presidential tweets are screaming of self-sabotage, and the display of conflicts of interests is just too obvious and explicitly self-incriminating to be unintentional. The nonlinearity of his relationship with facts and his propensity to lie have reached alarming proportions; it is unlike anything we have seen in the public life of western democracies. The antagonism of the press and media, which seems to be continuing with unrestrained intensity, has created massive negative externalities for the entire administration. The absence of any foresight in his conduct is stunning: It does not take much thought to realize that this could have never produced any positive effects for his presidency. Same goes for his compulsive divisiveness of the populace, and deliberate undermining of his allies, his staff, and supporters, which has isolated him to the point that no one wants to work with or for him. There is no one who takes him seriously any more — he is the laughing stock of the entire world and a butt of every joke. He seems to take some pride in helping in the process of the collective ritual of public denigration of his presidency. One can sense something almost vindictive in his pursuit of the symbolic self.

Trump’s conduct is a suicide from the ambush. What in the one-dimensional space of his subjectivity appears as logically obscure suddenly becomes transparent once the real and the symbolic are identified and separated. His presidency represents a rebellion of the hysterical person against his symbolic persona, an attempt of Donald Trump the citizen to take out Donald Trump the president — an assassination of the symbolic self – a desire to re-attach phallus to the body.

Politics, economics, society, and collective reality are temporarily suspended as the public is caught in this spectacle of self-annihilation. No one knows how to react, because this play has never been played before. Such intrapersonal conflicts and battles normally take place in the privacy of the analyst’s office, away from the public eye. We are now watching its premier in real time.

As Immanuel Wallerstein remarked in his June commentary, Trump equates his presidential position with being the most powerful individual in the world. For him, the main priority is to stay in the office as long as possible (everything else is secondary). True. And, this will go on until real Donald Trump scores a victory by firing his symbolic self and when, at the end, there is only one of them standing — real Donald Trump.

Trump has converted our political and social reality into a reality show featuring his personal encounter with his symbolic persona as the main (and possibly the only) attraction. It is no wonder that people have felt violated from his first day in office. His presidency is a subversion of our experience of reality. His desire for self-annihilation will drag everyone into the vortex of the Vanishing Point. From there we will be able to imagine what the world looks like in our absence, and to see beyond the end and beyond the subject.

[1] S. Žižek, How to read Lacan, (2007) W. W. Norton & Co.

[2] ibid.

Event horizon and the physics of Donald Trump

8.VI 2017

Donald Trump is like a new celestial formation, a cognitive black hole, a strange attractor, and a quantum-mechanical paradox, all at the same time. He has a unique way of distorting the social space around him. Everyone who enters his event horizon begins to not make sense. There is something terminal about coming too close to Trump. The list of casualties who have crossed the point of no return, and became permanently trapped on the other side, is getting longer every day. Trump is a new phenomenon whose functioning falls into domains of exotic physical theories. Here are some theoretical requirements for understanding the strange cosmology of his universe.

Compared to classical physics which guides our intuition, the general theory of relativity is like playing billiards on a soft table (think: jello). Each stationary ball creates local distortions on the table’s surface (picture) – the area around each ball is curved due to the indentations it produces. When the white ball is kicked, it is the local curvature around each ball, which causes it to make a bend precisely when it wants to get directly at the stationary ball. From the point of view of the white ball, the curvature is primary and matter (stationary balls) serves only to herald its presence.


Nothing is where it appears to be: The curvature of the space is a source of an apparent displacement of objects; it causes moving bodies to make a bend precisely when they want to get directly at the object. caption

Imagine now that one of the stationary balls on the table becomes very heavy and shrinks in size. The dent around it becomes deeper and more pronounced, and the heavier and the more concentrated its mass, the deeper the dent. So, if the white ball passes slowly and comes closely, it will be “sucked” in. The fall into the singularity can be avoided only if the ball’s speed exceeds the escape velocity.

The presence of concentrated mass defines the event horizon. The event horizon of a black hole separates two permanently disconnected regions. It is the shell of “points of no return”, a boundary beyond which the gravitational pull becomes so great that it makes escape impossible. Nothing can escape the event horizon of the black hole – the escape velocity is greater than the speed of light – what happens inside cannot affect an outside observer.


Once something is inside the event horizon, collapse into the black hole is inevitable

Donald Trump is a political black hole. He is a cognitive singularity, an intellectual triviality with complex consequences — a source of curvature of the social space that makes everything look displaced.

The strange matter of Trump’s universe

Information entering a black hole is lost forever

Whoever comes within Trump’s event horizon becomes afflicted with the same cognitive incapacity as Trump himself. There is a long list of transient (and a shorter list of persistent) surrogates, all of them disposable victims of cognitive asphyxiation: Kellyanne, both Steves, Giuliani, Christie, Newt, Ben Carson, Jeffrey Lord, and a long list of anonymous spokespersons. Not that these people were ever beacons of rationality, but they have broken new boundaries and set new records after entering the domain of Donald Trump. These creatures thrive in the space between real news and reality TV. They roam different mediascapes, mostly to boost the ratings of the mainstream networks — people tune in only to see the spectacle of public humiliation. And the list does not stop there. Now, even former bankers, Cohn and Mnuchin, who, one can argue, may be ethically challenged, but are nominally still highly rational, they are not making any sense either, even when it comes to counting money.


But no one has experienced the gravitational crush of Trump’s black hole like Sean Spicer, the White House press secretary, the Sisyphus of morons who performs the same futile task day after day, repeatedly trying (and failing) to convince the public that verifiable lies are truths and that palpable truths are lies. His press briefings have become a spectacle no one wants to miss, and a guilty pleasure of liberals and Trump haters. People tune in to be entertained, not to get informed. Over the course of time, the public has developed a certain emotional attachment to him, bordering on empathy, but not exactly; something along the lines you would feel about the bulldog your girlfriend gave you: He is fun to play with and you want to love him, but he makes a point of shitting in your living room, not occasionally, but every day. As it is becoming clear that under the existing criteria of this administration his gross incompetence will never be grounds for dismissal, there are active debates about the mode of his exit from the scene.

Divided subject is inconsistent with itself

Trump is the embodiment of the divided subject of American politics. On one side, he suspends the gravity of the Real and sets in motion the weightless state of a facts-free universe, while on the other, the singularity of his cognitive incapacity crushes everything that comes within his event horizon. He is the sugardaddy of alternative reality. He attracts people as a political novelty by offering a taste of the other side. He tempts them with fruit from the tree of ignorance. And the more fruit they eat, the more they need.

Trump’s base, which pretty much has been functioning as a doomsday cult, constitutes the core of the strange matter of his universe. These people have entered Trump’s event horizon from which escape is impossible. They are passengers on a boat approaching the waterfall – they notice nothing at the time when the boat crosses the boundary of no return, but the boat is doomed to go over the waterfall.


Trump is an event in a true sense of the word – he divides the time into before and after. It is difficult to remember our lives before Trump announced his candidacy. What did newspapers write about? What did news media report on? What was tweeting like? What kind of jokes did comedians tell? And what did people disagree about before they were unified in their hatred of Trump? Crowds and media hate him, but they cannot resist him. Life without him is becoming impossible to imagine. The whole nation will be depressed if he ever goes away.

The great redistribution and the biopolitical penetration of the American brain

13.V 2017

Wealth is inherently empowering and motivating; poverty is neither [Jonathan A. Winters].

Rising inequality is not the result of economical rationality and neither is it only a function of erosion of empathy or moral fiber (although the latter is its sine qua non). It is rather a direct reflection of redistributive policies that have helped the richest get richer. On the other hand, poverty by itself neither motivates nor provides a core set of common interests for the poor the way wealth does for the rich. The presence of wealth focuses the political attention of the rich on wealth defense; its absence has no parallel effect on the poor[1].

Inequality has always been a topic in public discourse. However, after the 2008 financial crisis, the destruction of wealth on a massive scale awakened much larger segments of society to the reality that they were unable to finance the lifestyles they had previously enjoyed. Response to the crisis has been articulated through an unprecedented injection of “easy money”. But, this money was hoarded by capital and did not filter down to labor. Rather than serving the collective interest in financing general economic progress, “easy money” turned into the extraction of resources from increasingly impoverished societies. The case of airlines industry presents an illustrative example of this mechanism. Even as the price of fuel collapsed, little of that benefit was passed on to consumers or airlines’ employees: Air travel is as uncomfortable as ever, ticket prices have gone up and none of the profits resulted in higher wages of the airlines employees. Most of the “easy money” has been used to reinforce their monopolistic power.

Democracy requires commonality, inequality undermines it. The democratic process was originally conceived as a way to peacefully resolve economic disputes between people who share common values, either cultural, religious, or in terms of lifestyles or visions of the future. When inequality reaches the critical point, the bonding tissue that keeps society together begins to tear and democracy becomes compromised. In the absence of commonality disputes can no longer have peaceful resolve. Instead, the resolution occurs through negotiation or war. As electoral democracy alone can no longer safeguard the economic interests of the many people from American oligarchs, economic initiatives are no longer effective. A quest for social change takes center stage and a search for a new equilibrium is set in motion.

Social stability defines equilibrium. Social transformations, therefore, represent a change of equilibrium. They are always disruptive and have the appearance of discontinuous processes. Economic changes always take place against a particular social backdrop: When a social equilibrium is reached, society stabilizes allowing the economics to set in. The subsequent economic developments are typically linear – small departures always revert back to the equilibrium — restorative forces overpower those that destabilize the system.

2008 was a paradigm shift not only for economics but for the entire way of empirical approach to reality, which has laid the foundation of rationality and has dominated the Western thought. The crisis has set in motion a social change – the system has begun to search for a new equilibrium, announcing the end of 500 years of history. And, as history is getting unwound, the repositioning in the oligarchic space is taking the center stage. There is no left or right any more. The only meaningful distinction that reflect the type of oligarchic redistribution and its re-functioning is their emancipatory or regressive orientation.

The mindfuck

Where there is inequality of estates, there must be inequality of power. (James Harrington)

Oligarchy rests on the concentration of material power, democracy on the dispersion of non-material power. The American political economy is both an oligarchy and a democracy — a distinctive fusion of equality and inequality. Civil oligarchies represent the most significant political innovation, never seen in history before the creation of the modern state. As a characterization of the Western (predominantly American) political system, civil oligarchy is the result of a shotgun marriage of two contradictory concepts, brokered by an interesting play of numbers: The vast majority of citizens exert very little concerted material power in politics, but a small number of individuals each have at their disposal the resources it would take tens of thousands of their fellow citizens acting in sustained coordination to match[2]. The two groups stand in constant opposition — their conflict never disappears, but defines the driving force behind the underlying sociopolitical dynamics. It pushes all other themes out and becomes the main axiom of the political economy. This disparity of numbers forces a continuation of underlying antagonisms until one side declares victory. As a result, the political process loses its connection with democracy.

The reconciliation of oligarchy and democracy requires a Hegelian Aufhebung, a non-linear logical maneuver whereby the resolution of the inner contradiction is suspended until the concept is completed during synthesis — abolition of the Real to realize the Idea.

Oligarchs represent individuals endowed with enormous wealth which both empowers and exposes them to threats. In America, they constitute only a fraction of one percent of the population and have at their disposal material “voting” power that is hundreds, and in some cases tens of thousands, of times that of the average citizen. To understand the power multiplier, which reflects the underlying wealth differential, one should think of wealth as an instrument that enhances the persuasive power and influence of an individual. For example, being able to convince poor people to vote against their direct interests and in favor of the oligarchs, and to convert these things into laws and tax codes – the essence of the Republican Southern Strategy program as outlined by Lee Atwater — requires considerable resources and access to media, religious and secular institutions, lobbyist and a variety of political consultants that only money can bring. Mind-fuck is an essential ingredient for the functioning of civil oligarchies; without it, they could not persist.

The Material Power Index (MPI) is a way of quantifying the disparity of democratic participation. MPI assigns a base value of one to the average material power position of Americans across the bottom 90 percent of the population. The weakest American oligarchs have between 125 and 200 times the material power of an average citizen. Oligarchs at the very top of American society have an MPI just over 10,000, which happen to approximate the MPI of Roman senators relative to their society of slaves and farmers[3]. This has gone even more extreme after the 2010 Citizens United ruling. In this way oligarchs can legitimate their position with all of their power and influence, without resorting to force – which time and again has proven to be an expensive and fragile tool of stability.

It is not very difficult to see haw a handful of super rich oligarchs can tip the scales of any election. According to 2007 data, the 400 richest Americans have an MPI in excess of 10,000; these 400 top oligarchs have the “voting power” of four million people. Outside of this group, the average MPI of the 1/100th of a percent of the top earning taxpayers (who own about 2% of all American wealth), about 15,000 people, is around 1000. This means that 1/100th percent of the population had the “voting power” of 20 million. This is a significant fraction of the voting population (about 130 million in the 2016 US elections). Normally, elections are most often won within 1-2 million margin. Therefore, a victory can be achieved by attracting 100-200 top oligarchs.

Synthesis: Oligarchies as new cognitive coordinates

The essence of oligarchy within democracy rests on the near-veto power oligarchs retain on threats to concentrated wealth. The wealth protection instinct has been one of the strongest sociopolitical forces in human history. Although the attitude towards all kinds of inequality like slavery, racial and gender exclusions had been revised in the past, the same cannot be said for wealth inequality. The resistance against radical redistribution of wealth has been remarkably robust and resilient across a variety of political systems, from dictatorships, monarchies, peasant societies, to post-industrial formations and democracies[4].

As an approach to the problematics of comparative politics, oligarchy as the politics of wealth defense emerges as a better candidate for a unifying framework than the traditional framework based on assumptions that the dominant dimension of a country’s political actions is geographically conditioned. The oligarchic landscape defines new cognitive coordinates necessary for understanding current geopolitical developments. A variety of complex socio-political configurations and their transformations gain instant clarity and simple intuitive interpretation when seen from the point of view of oligarchic redistribution and repositioning.

The mechanism and logic behind this is relatively simple. Oligarchy should be understood as the politics of wealth defense. Outside of the context of wealth defense, different oligarchs can, and generally do, have vastly different agendas (e.g. democrats vs. republicans in the USA, pro-choice vs. pro-life, Tesla vs. Uber, or Bill Gates vs. the Koch brothers). However, they are all united in one common goal – their wealth preservation. This explains why one single common driver alone captures such a wide diversity of developments that sometimes, on the surface, appear to have no logical or rational connections.

[1]  Jeffrey A. Winters, Oligarchy, Cambridge (2011)

[2] ibid.

[3] ibid.

[4] ibid.

Trump in wonderland

8.III 2017

In many areas of life, incompetent people cannot recognize just how incompetent they are, a phenomenon that has come to be known as the Dunning-Kruger effect. Logic itself almost demands this lack of self-insight: For poor performers to recognize their ineptitude would require them to possess the very expertise they lack. To know how skilled or unskilled you are at using the rules of grammar, for instance, you must have a good working knowledge of those rules, an impossibility among the incompetent. Poor performers fail to see the flaws in their thinking or the answers they lack. What’s curious is that, in many cases, incompetence does not leave people disoriented, perplexed, or cautious. Instead, the incompetent are often blessed with an inappropriate confidence, buoyed by something that feels to them like knowledge. (David Dunning)

Things got a little different in 2017. Within less than a month in the office, Trump’s cabinet managed to accumulate spectacular cognitive deficit never before seen in the White House. This deficit, accompanied with a commensurate loss of credibility, is threatening to become a permanent trademark of his troubled presidency.

The biggest change introduced by Trump’s arrival has been the reversal of information flows in the communications between the White House and the press. Until now, the White House had always been the center of political information and, through press briefings or other communication channels, shared a fraction of that information with the press. What the press knew was a subset of what was known to the White House. Because of this asymmetry (to avoid answering unpleasant questions or possible self-incrimination), the White House would engage in deception. There was a stable symbolic pact between the government and the press; the press got something to work with, while the White House was occasionally allowed to get out of an uncomfortable situation. No one’s intelligence was insulted.

All this underwent a 180 degree reversal with Trump. First of all, and this is the root of the problem, Trump’s administration seems to be reluctant to accept the fact that they won the election — as if that was never really a part of the plan. Instead of governing, they continue to behave like the opposition, always arguing from the position of the victims of establishment and raising objections and outrage at how the system functions. They have remained reactive instead of proactive, systematically behind the curve.

Trump’s White House is populated predominantly with political amateurs, dilettantes and professional yes-men who, themselves, do not produce any substantial informational content. They are by and large either misinformed and making things up or getting their facts from the low-tier media such as Fox News, Breitbar, tabloids or reality shows, who themselves are known to habitually make things up (their business model often based on fabricating “facts”). As a consequence, the mainstream press has been much better informed than the White House, both in terms of the area covered and the depth and quality of information. Trump’s White House operates with a subset of the information available to the press and the press can run circles around its staff. Because of that, current White House spokespersons have had a great difficulty engaging with the press. They are incapable of creating a deception when they need it – the conceptual difference between a deception and a lie seems to elude them — so they lie instead, and when they are called on a lie, they lie more and blame facts, which further undermines their credibility until there is none left. As a result, after less than a month in office, Trump had to declare war on facts and pronounce the press the enemy of the people.

Masochistic self-destruction

Power cannibalizes itself — it carries the seeds of its own destruction (Jean Baudrillard)

In their infinite political naïveté, Trump and his cabinet do not understand that by waging a war on facts, media and dissent in general, they are actually writing their own obituary.

The current administration is deluded by the idea that their rise to power and their program in general have a strong historical, messianic mission of correcting the years of imbalances caused by neoliberalism, globalization, and cultural displacement. In their minds, weakening of their power, even temporarily, would be a betrayal of that mission, and so, any voice of opposition has to be inhibited and ultimately subdued.

The fatal flaw of this position is that by suppressing the opposition, and the information its existence and voice provide, the leadership is left essentially blind to whatever is happening in their back yard. Within a very short time, they will have no vocabulary to discuss socio-political conditions and develop an approximate description of social reality.

In the face of perpetual conflict with reality, Trump’s political machine will foster a continued state of cognitive dissonance and with the help of spectacle possibly provide a temporary life support for their existence through the suspension of disbelief. However, Trump’s administration’s non-linear relationship with facts and truths will gradually turn whatever remains of their constituents into a cult following. Like most other authoritarian ideologies, both Trump and his followers will remain non-adaptive not allowing any feedback to penetrate the boundaries of their fortress of ignorance, and when the end becomes inevitable, they will be unable to transform or adjust. The autopsy of the communist experience and other totalitarian forms of political rule offer numerous illustrations of this trajectory.

Aside from this, there is a practical question regarding the sanity of Trump’s approach: How does one get away with a lie as a policy tool in the world of total information? This might be easier to implement in a society like the old Soviet Union, which had never been given a chance to properly embrace modernity and where the population had been subdued by chronic scarcity, where bare necessities had been a luxury for decades, and where people were ready to make any compromise that would restore their dignity and bring their lives closer to normal. In the era of relative affluence and absolute information such a project cannot take root, even in the short run — it would require an extraordinary force to maintain its stability.

And this is where things begin to break down. Large-scale systemic oppression requires the mobilization of enormous resources to keep control of political subjects and effectively turns them into hostages. Attempts to oppress growing discontent require a heavy-handed rule which in turn reinforces the hostage syndrome and brings about further escalation of discontent with generally adverse economic side effects. At that point, legitimation becomes the system’s biggest problem and requires mobilization of all resources, primarily aimed at its glorification. But, by then the oppression is the only thing the system knows how to deliver. It is the only strategy, and a very expensive one. Finally, when existing resources are fully exhausted, the system has to collapse.

Send in the rubes: Technology and political snake oil

Everybody has a plan until they get punched in the mouth (Mike Tyson)

Although with the help of social media, artificial intelligence and technology in general, oppression can take on subtler forms, the standard of tolerance will change with it and oppression will always be recognized for what it is. The illusion that this battle can be won by “psychological operations”, a systematic form of mass propaganda that acts on peoples’ emotions — a half-baked idea of crowding out the info-highway with misinformation — is a reflection of both ultimate ignorance and arrogance that comes with it. It is an ill-conceived program initiated by data analytics companies and funded by the right wing plutocrats who specialize in election strategies, based on an erroneous assumption that, in the era of total information, the society outside the governing party’s sphere of influence and control will remain static and non-adaptive, and that the pattern-recognition models of their currently employed consulting companies, will remain only their (and nobody else’s) proprietary tool forever. The absurdity of such assumption is best illustrated by the fact that every major hedge fund has already caught up with this trend and either has a similar platform and capabilities or is in the process of getting one very soon. Words like artificial intelligence and machine learning are the most frequently used buzzwords during the incoming student orientations at all major American universities — these topics are the most rapidly developing areas of science and technology. It is not difficult to imagine what this landscape will look like in four years or beyond.

After all, when it comes to economics and social sciences, there is one thing we learned about our attempts to model their dynamics: All models are wrong; some of them are useful (at best). So, it is all about how we decide to use these models, what sample and assumptions we choose to calibrate them etc. And, sooner or later, we realize that all these models of social behavior do not offer any substantial new wisdom, but can make our tasks of data manipulation easier only if we give them correct instructions as an input. In other words, it is garbage-in-garbage-out at the end, no matter what (this is the best outcome). In that context, alternative facts, misinformation, alienation from reality, or other forms of self-indulgence (an emotional state Trump’s cabinet is particularly prone to) can only compromise effectiveness of any given technological platform.

Yes, these companies can help you win the elections, but they can never become an instrument that secures a smooth and peaceful governing — that erroneous extrapolation is the new political snake oil. People like Stephen Bannon are real rubes here. Their anti-elitist sentiment, combined with their messianic fantasy, which has been running in displaced mode as a war on facts and critical thinking in general, compromised their own resistance to nonsense – they start believing the nonsense they are peddling and ultimately become victims of the snake oil sale themselves.

The ultimate delusion, however, remains a belief that this battle can be won at all. Ignorance by design is the trap any hegemonic ideology faces. Monochromatic political systems are vulnerable to loss of robustness and long-term fragility. The authoritarian project is self-defeating — even a temporary victory on that front is a guarantee of a defeat in the long run. History offers countless examples, collapse of the communism being just the latest one. Diversity of opinions, multiparty systems, and what is generally referred to as freedom of speech (even when existing only pro forma) are always superior in this context. Tolerance for existence of alternative forms of interpretation of social reality as well as social organizing (from street gangs, organized crime, religious cults, and self-sustainable communes to fringe or mainstream political parties) carries enormous informational value. After all, wasn’t the spectacular defeat of the centrist ideology in 2016 (and the traction of the right wing populism in the West) a direct consequence of ignoring the voice of the people who were left behind by progress and globalization — the people whose existence had been systematically delegitimized by neoliberalism. The diversity of opinions of the socio-political landscape allows rule of force to be replaced by a more efficient rule through freedom or self-conduct, which, while not necessarily less oppressive than the totalitarian structures, could be an economically superior alternative resulting in more robust and stable systems.

American anotherhood: Innocence unprotected

19. XI 2016

Post-traumatic subject is a victim who has survived its own death. After the event of symbolic erasure, a new subject emerges and there is no continuity between new and old identity

For more than a year, we couldn’t stop laughing. We laughed until it hurt, knowing all well that nothing consequential could come out of it. On November 8th shortly before midnight the chuckle stopped, suddenly, not allowing our mouths to adjust, leaving behind a frozen smile. It felt like a hazing ritual gone wrong: someone got hurt badly. Shit got real!

Although presidential elections are political events, the election of Donald Trump was something else. November 8, 2016 was really a cultural and anthropological moment, the American cultural G-spot tornado. The long-standing illegible process became instantaneously legible by the sheer power of the event. This was the day of the encounter with the American traumatic Real, revelation of the knowledge that did not know itself. If the 2008 financial crisis was an economic response to the four decades of neoliberalism, this year’s elections, its social counterpart, was the second installment.

I wish Jean Baudrillard were alive today to enjoy the spectacle he so eloquently foretold. He would have had a blast watching the bonfire of neoliberalism: Symbolic erasure in 2008 and its sequel — symbolic resurrection of America in 2016. Baudrillard’s observations on America, as primitive society of the future, are more relevant today than ever before and are the key to unlocking the gates of its collective subconscious:

Like primitive societies of the past, America has no “ancestral territory”—speaking not of land but of symbolic terrain—that has accumulated centuries of meaning and cultivated principles of truth. America lives primarily in the unconscious realm of myths and symbols. America is like a child. It has no roots except in the future and is, therefore, nothing but what it imagines.

Americans lack a robust tradition of the absurd. Their innocence about themselves is a precious cultural commodity by no means reserved only for the unenlightened. America has been carefully protecting this innocence for ages and this protected innocence became its unique cultural dimension. This innocence was lost On November 8th. On this day America came of age and joined the adult world.

Complex emotional response to the election’s outcome goes beyond negative aesthetics, disdain for vulgarity, cultural degradation, and outright physical repulsion of the candidate. It is aligned with a sobering self-realization and beginning of a new self-awareness. Our disappointment and anger are no longer directed at Donald Trump – he was just a catalyst; he won fair and square and against all odds — but is directed inwards. It comes from what we see through our introspection, at what we just discovered America really is. After years of anesthetizing the public discourse with neoliberal narrative and political correctness, we are shocked at what stands before us. We are staring in disbelief at our collective soul and are frightened with what we see, how deeply divided America is and how alarming its split personality has become. Suddenly, reality is heavy, dark and troubling.

The origins of divided America goes back to the crisis of governmentality and the transformation of its culture in the post-1968 world. Its initial conditions are defined by the realization that true democracy is ungovernable. This realization has shaped the constitution of the neoliberal state and its mode of governing in subsequent years. The core of that program has been centered on preventing a formation of a unified voice of discontent and consensus in general. Ideological response to that challenge has been to align people along emotional rather than economic interests, to streamline the emotions defined around various charged issues, making sure that there is a steady inflow of polarizing topics that never gets stale. For this program to work, it was important to nurture perception that we are in each other’s way on the road to happiness and prosperity — the essence of social atomization. The divide had to be permanent and irreconcilable, in other words, cultural. Only then could it be effective. As a consequence, culture no longer acted as an agent of change aimed at building consensus and enlightment, but has functioned as an instrument of seduction, to lure people into the trap in which they become eminently governable.

It is not American history per se or its lack — there is more than four centuries of it — that is so problematic. Rather, it is the way America has dealt with its history, the process that can be characterized as a systematic denial of shit. Most of the troubling past had been reframed and reshelved never allowing it to become a burden, making sure the focus remains on the future.

America has been quite effective in not speaking about its traumatic past: Collective sociopathia — grotesque aggression, an archetypal love of objecthood elevated by obsession of giving up nothing at all; genocide on Native Americans, slavery, Hiroshima, internment camps, misogyny, racism, wasted lives, mass incarceration, general mixophobia, and systemic exclusion. All of this had to be suppressed, its importance marginalized, absolved of any guilt, rationalized and legitimized by reframing it as a necessity of freedom and progress. And this baggage of the past was blended to perfection with the belief that this country is entitled to permanent and unconditional greatness — this is America’s destiny, mission and goal that should be achieved regardless of the consequences. The bizarre cocktail of the two, which resurfaced during the 2016 elections, is the most troubling aspect of the emerging American political landscape.

This is America’s ancestral territory. These are the true initial conditions that define the origin of American cognitive coordinates. This terrain represents everything America so desperately didn’t want to be, everything it refused to know about itself. It represents everything that it taught itself to considers shameful and for which it reproached other nations and cultures, and for whose wrongdoings it had picked up the pieces some many times in the past.

There is no self-reflexive, self-mirroring level, the civilizing level of unhappy consciousness, which comes with history and which places a distance between the symbolic and the real[1]. Accumulation of latent rage, that made itself visible during the presidential campaign, is a result of all those passions Americans were forced to be ashamed of for so long.

The future of post-traumatic America depends on its ability to acknowledge its ancestral territory and metabolize the traumatic realization of its lost innocence. America will have to find itself in the world of adult nations. But, before it could find itself, America first has to lose its way.

[1] Jean Baudrillard, America